[Peace-discuss] RE: Sinclair Lewis
Phil Stinard
pstinard at hotmail.com
Fri Feb 17 15:42:28 CST 2006
Thanks once again, Mort, for proving to us your intolerance of others'
religious beliefs. It surprises me, though, that you're hung up on the word
"evil." Are you an atheist who believes in evil, and if so, what are your
standards? This is a point that I was trying to make with Bob.
--Phil
PS -- Does it give you satisfaction to label those you disagree with as
"crazy"?
>From: "Morton K. Brussel" <brussel at uiuc.edu>
>To: Phil Stinard <pstinard at hotmail.com>
>CC: peace-discuss at lists.chambana.net
>Subject: Re: [Peace-discuss] RE: Sinclair Lewis
>Date: Fri, 17 Feb 2006 14:55:53 -0600
>
>To everyone interested in this nonsense by Phil, just reread what he had
>written, and to which I responded, startled; I emphasize his pertinent
>words in italics and red:
>
>>"... it looks like you're trying to make what is good (celibacy,
>>marriage, monogamy, morality, worship of God), evil, and what is evil
>>(abortion, immorality,(sic) drugs--i. e. NORML, denial of God), good."
>
>I won't comment on the abortion part, but it is evidently evil to Phil if
>someone doesn't believe in (his) god, whatever that is. Fundamentalism in
>our own back yard. The whole sentence smacks of craziness.
>
>--mkb
>
>On Feb 17, 2006, at 9:24 AM, Phil Stinard wrote:
>
>>>Date: Thu, 16 Feb 2006 18:19:13 -0600
>>>From: Bob Illyes <illyes at uiuc.edu>
>>>Subject: [Peace-discuss] Sinclair Lewis
>>>To: peace-discuss at lists.chambana.net
>>>Message-ID: <6.1.1.1.2.20060216174758.0215eb40 at express.cites.uiuc.edu>
>>>Content-Type: text/plain; charset="us-ascii"; format=flowed
>>>
>>>Thanks for the Sinclair Lewis quote, Chuck. A person who claims
>>>that folks who disagree with him are not merely wrong, but evil,
>>>is a according to my dictionary bigot. A fascist claims that if
>>>we don't all stick together, we'll sink, and therefore dissent
>>>is not merely wrong but evil. The distinction between these two
>>>types of persons is not very evident to me.
>>>
>>>Bob
>>
>>Hi Bob,
>>
>>Your explanation helps me understand the following bit of "fan mail" that
>>I received from a "tolerant" AWARE member a month ago concerning AWARE's
>>"Church presence":
>>
>>---------------------------
>>
>>Phil seems to have gone off the edge, and I don't think his curious
>>(paranoid?) tirade is worthy of a reply. It is sadly extreme in the
>>most retrograde, narrow-minded, and willfully ignorant sense. To me it
>>seems disturbed. He is revealed by his astounding statement:
>>
>>"... it looks like you're trying to make what is good (celibacy,
>>marriage, monogamy, morality, worship of God), evil, and what is evil
>>(abortion, immorality, drugs--i. e. NORML, denial of God), good."
>>
>>Will Phil soon be telling us about "intelligent design", or that the
>>world was created by his God 6000 year ago? How to reason with folks like
>>that is beyond me. The schools have failed. I hope he'll have another
>>rebirth.
>>
>>----------------------------
>>
>>I believe that our "tolerant" and "enlightened" atheist friend is
>>confused about the difference between religious teachings and personal
>>preferences. I don't judge between good and evil, but I do accept what
>>the Bible has to say about it. The quote about good and evil (less my
>>embellishments) is from Isaiah 5:20:
>>
>>"Woe to those who call evil good and good evil, who put darkness for
>>light and light for darkness, who put bitter for sweet and sweet for
>>bitter."
>>
>>This verse was expounded upon by John Wesley in his commentary on the
>>Sermon on the Mount:
>>
>>"What heightens the difficulty still more is, that they are not the rude
>>and senseless part of mankind, at least not these alone, who set us the
>>example, who throng the downward way, but the polite, the well-bred, the
>>genteel, the wise, the men who understand the world, the men of
>>knowledge, of deep and various learning, the rational, the eloquent!
>>These are all, or nearly all, against us. And how shall we stand against
>>these? Do not their tongues drop manna; and have they not learned all the
>>arts of soft persuasion? -- And of reasoning too; for these are versed in
>>all controversies, and strife of words. It is therefore a small thing
>>with them to prove, that the way is right, because it is broad; that he
>>who follows a multitude cannot do evil, but only he who will not follow
>>them; that your way must be wrong, because it is narrow, and because
>>there are so few that find it. These will make it clear to a
>>demonstration, that evil is good, and good is evil; that the way of
>>holiness is the way of destruction, and the way of the world the only way
>>to heaven."
>>
>>I really like the part, "they are not the rude and senseless part of
>>mankind... who throng the downward way, but the polite, the well- bred,
>>the genteel, the wise, the men who understand the world, the men of
>>knowledge, of deep and various learning, the rational, the eloquent!"
>>But, by your definition, the founder of the Methodist Church is a
>>screaming bigot. You're free to believe that, Bob, but by your
>>reasoning, ALL religious beliefs that deal with good and evil are
>>bigoted, and people who quote such beliefs in arguments are bigots. I
>>just want to be sure that's what you're saying.
>>
>>Now let's look at dictionary definitions (taken from dictionary.com for
>>ease of cut and paste):
>>
>>bigot: a prejudiced person who is intolerant of any opinions differing
>>from his own
>>
>>fas·cism: 1. (a) A system of government marked by centralization of
>>authority under a dictator, stringent socioeconomic controls, suppression
>>of the opposition through terror and censorship, and typically a policy
>>of belligerent nationalism and racism.
>>
>> (b)A political philosophy or movement based on or
>>advocating such a system of government.
>>
>> 2. Oppressive, dictatorial control.
>>
>>Note the difference between bigot and fascist. I'd be cautious before I
>>started throwing around labels. That's what people start doing when
>>they've run out of arguments.
>>
>>--Phil
>>
>>
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