[Peace-discuss] Bellicose rhetoric???
C. G. Estabrook
galliher at uiuc.edu
Tue Nov 11 21:00:07 CST 2008
The universe just is, and we can't ask about it?
Morton K. Brussel wrote:
> I submit that gods have no substance to answer this question. They are
> totally insubstantial.
> My guess is there has never been "nothing". There's no need to question
> existence; it's axiomatic. --mkb
>
>
> On Nov 11, 2008, at 8:27 PM, C. G. Estabrook wrote:
>
>> Why is there anything instead of nothing, Mort?
>>
>>
>> Morton K. Brussel wrote:
>>> All this preaching on this list! Perhaps I can insert the opinion
>>> that "God"
>>> (or gods) are totally empty concepts, explaining nothing, but giving
>>> rise to
>>> endless ratiocination. --mkb
>>> On Nov 10, 2008, at 10:35 AM, C. G. Estabrook wrote:
>>>> God is not a necessary component of morality for the simple reason
>>>> that God
>>>> -- the answer (which we do not know) to the question, "Why is there
>>>> anything instead of nothing?" -- is not a component of anything.
>>>> God is not a thing in the universe -- we can't point to something in
>>>> the universe as the reason for the existence of the universe -- and
>>>> God and the
>>>> universe don't add up to two. (Two of what would that be? Two things?
>>>> But God is not thing in the universe, etc.)
>>>> Morality is a component of human nature (for the existence of which
>>>> God of
>>>> course is the reason, as for everything), as grammar is a component
>>>> of language. Just as an intelligent visitor from Mars would think
>>>> that all
>>>> humans were speaking one language with regional variations, so human
>>>> ethics
>>>> might be regarded as the rules (or grammar) for humans' being
>>>> together --
>>>> with some interesting regional variations... (That's what makes
>>>> horse racing, or at least philosophical argument -- and literature.)
>>>> Well over a thousand years of Christian philosophical reflection
>>>> took it as
>>>> a commonplace that the Decalogue is not a set of rules imposed from
>>>> outside, as it were, that might have been different, but rather
>>>> rational
>>>> conclusions from reflection on what it is to be human. (They did
>>>> think it
>>>> was a little hard to derive the 3rd/4th Commandment -- there are
>>>> different
>>>> numbering systems -- this way.)
>>>> Christian theologians thought that, although ethics could be
>>>> descried rationally, that took effort (and time) -- hence all that
>>>> literature -- and
>>>> so God generously provided in the Ten Commandments as it were an
>>>> operating
>>>> manual ("documentation," we would say) for being human.
>>>> More on this from me (quoting others), if you want, at "The
>>>> Subversive Commandments,"
>>>> <http://www.counterpunch.org/estabrook03292005.html>. --CGE
>>>> John W. wrote:
>>>>> ... I'd be more interested in hearing one or both of you Bible
>>>>> scholars
>>>>> explain to Jenifer why God is a necessary component of morality. Or
>>>>> conversely, how one can be moral without a belief in God. John Wason
>
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