[Peace-discuss] assaults on free expression - Noam Chomsky in Z Communications: "We Are All - Fill in the Blank"
Stuart Levy via Peace-discuss
peace-discuss at lists.chambana.net
Sun Jan 11 13:56:16 EST 2015
Noam Chomsky: We Are All - Fill in the Blank
[from Z Communications -
https://zcomm.org/znetarticle/we-are-all-fill-in-the-blank/ ]
The world reacted with horror to the murderous attack on the French
satirical journal Charlie Hebdo. In the New York Times, veteran Europe
correspondent Steven Erlanger graphically described the immediate
aftermath, what many call France's 9/11, as "a day of sirens,
helicopters in the air, frantic news bulletins; of police cordons and
anxious crowds; of young children led away from schools to safety. It
was a day, like the previous two, of blood and horror in and around
Paris." The enormous outcry worldwide was accompanied by reflection
about the deeper roots of the atrocity. "Many Perceive a Clash of
Civilizations," a New York Times headline read.
The reaction of horror and revulsion about the crime is justified, as is
the search for deeper roots, as long as we keep some principles firmly
in mind. The reaction should be completely independent of what thinks
about this journal and what it produces. The passionate and ubiquitous
chants "I am Charlie," and the like, should not be meant to indicate,
even hint at, any association with the journal, at least in the context
of defense of freedom of speech. Rather, they should express defense of
the right of free expression whatever one thinks of the contents, even
if they are regarded as hateful and depraved.
And the chants should also express condemnation for violence and
terror. The head of Israel's Labor Party and the main challenger for
the upcoming elections in Israel, Isaac Herzog, is quite right when he
says that "Terrorism is terrorism. There's no two ways about it." He is
also right to say that "All the nations that seek peace and freedom
[face] an enormous challenge" from murderous terrorism -- putting aside
his predictably selective interpretation of the challenge.
Erlanger vividly describes the scene of horror. He quotes one surviving
journalist as saying that "Everything crashed. There was no way out.
There was smoke everywhere. It was terrible. People were screaming. It
was like a nightmare." Another surviving journalist reported a "huge
detonation, and everything went completely dark." The scene, Erlanger
reported, "was an increasingly familiar one of smashed glass, broken
walls, twisted timbers, scorched paint and emotional devastation." At
least 10 people were reported at once to have died in the explosion,
with 20 missing, "presumably buried in the rubble."
These quotes, as the indefatigable David Peterson reminds us, are not,
however, from January 2015. Rather, they are from a story of Erlanger's
on April 24 1999, which made it only to page 6 of the New York Times,
not reaching the significance of the Charlie Hebdo attack. Erlanger was
reporting on the NATO (meaning US) "missile attack on Serbian state
television headquarters" that "knocked Radio Television Serbia off the air."
There was an official justification. "NATO and American officials
defended the attack," Erlanger reports, "as an effort to undermine the
regime of President Slobodan Milosevic of Yugoslavia." Pentagon
spokesman Kenneth Bacon told a briefing in Washington that "Serb TV is
as much a part of Milosevic's murder machine as his military is," hence
a legitimate target of attack.
The Yugoslavian government said that "The entire nation is with our
President, Slobodan Milosevic," Erlanger reports, adding that "How the
Government knows that with such precision was not clear."
No such sardonic comments are in order when we read that France mourns
the dead and the world is outraged by the atrocity. There need also be
no inquiry into the deeper roots, no profound questions about who stands
for civilization, and who for barbarism.
Isaac Herzog, then, is mistaken when he says that "Terrorism is
terrorism. There's no two ways about it." There are quite definitely
two ways about it: terrorism is not terrorism when a much more severe
terrorist attack is carried out by those who are Righteous by virtue of
their power. Similarly, there is no assault against freedom of speech
when the Righteous destroy a TV channel supportive of a government that
they are attacking.
By the same token, we can readily comprehend the comment in the New York
Times of civil rights lawyer Floyd Abrams, noted for his forceful
defense of freedom of expression, that the Charlie Hebdo attack is "the
most threatening assault on journalism in living memory." He is quite
correct about "living memory," which carefully assigns assaults on
journalism and acts of terror to their proper categories: Theirs, which
are horrendous; and Ours, which are virtuous and easily dismissed from
living memory.
We might recall as well that this is only one of many assaults by the
Righteous on free expression. To mention only one example that is
easily erased from "living memory," the assault on Falluja by US forces
in November 2004, one of the worst crimes of the invasion of Iraq,
opened with occupation of Falluja General Hospital. Military occupation
of a hospital is, of course, a serious war crime in itself, even apart
from the manner in which it was carried out, blandly reported in a
front-page story in the /New York Times/, accompanied with a photograph
depicting the crime. The story reported that "Patients and hospital
employees were rushed out of rooms by armed soldiers and ordered to sit
or lie on the floor while troops tied their hands behind their backs."
The crimes were reported as highly meritorious, and justified: "The
offensive also shut down what officers said was a propaganda weapon for
the militants: Falluja General Hospital, with its stream of reports of
civilian casualties."
Evidently such a propaganda agency cannot be permitted to spew forth its
vulgar obscenities.
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