[Peace-discuss] Cole on Gibson

[Robert Naiman]

>From Juan Cole's blog Informed Comment (www.juancole.com)

Why Mel Gibson is Wrong

It is not very important or interesting that a Hollywood star has
substance abuse problems. But the alleged sentiment expressed by Mel
Gibson to the police who arrested him, as follows, is worth some
comment:


' "Once inside the car, a source directly connected with the case says
Gibson began banging himself against the seat. The report says Gibson
told the deputy, 'You mother f****r. I'm going to f*** you.' The
report also says 'Gibson almost continually [sic] threatened me saying
he 'owns Malibu' and will spend all of his money to 'get even' with
me.

"The report says Gibson then launched into a barrage of anti-Semitic
statements: 'F*****g Jews... The Jews are responsible for all the wars
in the world.' Gibson then asked the deputy, 'Are you a Jew?'" '

I made some comments about this issue when The Passion of the Christ
came out, which I reprint below.

As for the rest, simple truths sometimes need restating.

First: It is wrong to corral out a group of people on the basis of
some attribute, such as religion, and then blame them collectively for
something.

For instance, it would be just as wrong to say that Muslims are
responsible for all the terrorism in the world.

Individual human beings aren't responsible for the actions of other
people with whom they have some marker of identity in common. (The
good Lord knows I wouldn't want to be held responsible for the actions
of Donald Rumsfeld, even though we're both English-speaking Americans
of Christian background). Collective guilt and collective punishment
are always wrong, morally and legally.

Second: It is, like, not correct in any way that "Jews" are
responsible for wars in the world. I'd say the credit for WW I goes to
the Kaiser. WW II? Hitler. And he did not even like Jews. The Korean
and Vietnamese wars were rooted in colonial dynamics (Japan and
France), in East Asian Communist Parties, and in rising American power
along the Pacific Rim. See, hard as I look, I can't find any evidence
of Jewish responsibility here.

Now if one were talking contemporary wars in the Middle East, it
wouldn't work there, either. The war of Morocco against the Polisario
movement in the Sahara? Muslim on Muslim. The civil war in Algeria of
the 1990s? Muslim on Muslim. The Iran-Iraq War of 1980-1988? Secular
Arab nationalism versus Shiite fundamentalism. The Israelis were
tangentially involved in the latter, since they sold arms to Iran, but
they did not cause the war. Saddam Hussein caused the war. Have the
Israelis sometimes fired the first shot in a war? Yes. Did "Jews"
cause those wars? No.

As for the Iraq War, puh-lease. Opinion polling shows that in spring
of 2003, some 75 percent of Americans wanted to go to war against
Saddam's regime. At the same time, only a little over 50 percent of
American Jews supported the war. "Jews" did not cause the Iraq War.
George W. Bush caused the Iraq War. He had Gentile advisers who wanted
him to go for it. He had a handful of Jewish advisers who wanted him
to go for it. But he is the president. It was his decision. And the
American Jewish community was distinctly lukewarm about the whole
idea, and very divided.

Finally, defining people is impossible. Human beings cannot be reduced
to only one marker of identity. We all have multiple identities. Mel
cannot just corral off a group of people and define them in a
unidimensional way. And on the other side of things, there is a sense
in which the US as a Creole society imbibes a good deal from each of
its constituent subcultures. The United States would not have the
practical freedoms it does have if it weren't for the activism in the
20th century of American Jews. We would not have nearly as deep and
rich a culture without the profound contribution of Jewish thinkers
and artists. We are all partially Jewish in this vague, cultural
sharing, and are all much the better for it. But the main thing is, we
are all human beings together down here, and need each other, and must
respect one another.

So how could you draw a line of the sort Drunk Mel wants to draw?

He said a stupid, bigotted thing, and needs to face his problem
squarely and apologize explicitly for stereotyping and blaming a whole
people.

Here is what I said in February, 2004, about the controversy over "The
Passion of the Christ":

=====

The Passion of Christ in the World Religions

The phenomenon of Mel Gibson's The Passion, about the death of Jesus
of Nazareth, has provoked a lively debate about the dangers of
anti-Semitism. Historians are well aware that medieval passion plays
(which shared the sado-masochistic themes of Gibson's movie) often
resulted in attacks on Jews. The concern of American Jewish leaders is
therefore entirely valid.

Some of the problem goes back to the Gospel writers, who wrote many
years after the fact and depict the Jewish leaders in a frankly
implausible way because they had lost contact with Jewish customs.
They have the Sanhedrin or Jewish religious council meeting about
Jesus on the Sabbath, which just would not have happened. They have it
meeting at night, which also would not have happened. Their account
accords with nothing of the procedures and laws we know to have been
followed at that time. The likelihood is that the Romans arrested and
killed Jesus as a potential Zealot or religious radical whom they
perceived as threatening, but that the later Christian community
strove to have better relations with Rome just as Roman-Jewish
relations got very bad. So the Gospel authors soft-pedaled Rome's role
and invented nocturnal Sabbath Sanhedrins that have gotten Jews beaten
up ever since.

In a post-September 11 world, this controversy has taken on wider
significance. Film critic Michael Medved argued that American Jewish
leaders were wrong to attack the film as anti-Semitic because they
risked alienating Christian allies (of rightwing Zionism, apparently),
who were needed to fight the "Islamo-fascists" (his word, on the
Deborah Norville show) attacking Jews in Israel.

Although Medved appears in this argument to be taking the more
"assimilated" position, basically saying that the rightwing Christians
should be allowed to broadcast their historically absurd and offensive
images of first-century Jews in peace regardless of the consequences,
in fact his is the more reactionary position on several levels.

First, he is saying that a minority that faces many attacks every year
in the US and Europe should not speak out about cultural phenomena
that might increase those attacks. The United States is a relatively
tolerant society in world-historical terms, but the ADL alleges that
17 percent of Americans hold anti-Semitic beliefs, and there are every
year too many incidents of vandalism of Jewish property and harassment
of Jews. I suspect I differ with the ADL on what exactly anti-Semitism
is (it isn't criticism of Israeli policies in the Occupied
Territories), but I accept their number as a ballpark figure. And if
that is the number, it is way too high. Bigotry is when you stereotype
an entire group, and then blame individuals for imagined "group"
traits. Individuals are unique, and you can't tar a whole people with
a single brush. And, it is by speaking out about the problem that any
minority makes progress in the United States. Who would imagine
telling African-Americans they should be quiet about films that depict
them as villains harming something whites hold dear? No liberals that
I know of.

Second, Medved is eager to perpetuate a dangerous political marriage
of convenience between the rightwing settler movement in Israel and
the American evangelicals. The rightwing Christians in the US don't
support the settlers against the Palestinians because they love
Judaism. They want to set things up for the conversion of all Jews to
Christianity and the return of Christ, i.e., for the end of the Jewish
people. (Interestingly, Abu Musab al-Zarqawi is aware of this
"Christian Zionism" and cites it as one motive for the US occupation
of Iraq; it is not making Israel or the US any friends). The Likud may
get votes and de facto campaign money from the rightwing Christians in
the short term, but it is encouraging Christian anti-Semitism by
disguising it as support for Israel. In fact, Israel's best interests
lie in a return to the 1967 borders and making peace with Arab and
Muslim neighbors, not by a ruthless expansionism and continued
colonial occupation that harms Israel's image and debilitates Israeli
democracy. (Yitzhak Rabin's policies of Oslo and after, before an
ultra-Orthodox Jewish assassin cut him down, would have pulled the rug
out from under Zarqawi's argument).

Third, it is hard to see the difference between the bigotry of
anti-Semitism as an evil and the bigotry that Medved displays toward
Islam. It is more offensive than I can say for him to use the word
"Islamo-fascist." Islam is a sacred term to 1.3 billion people in the
world. It enshrines their highest ideals. To combine it with the word
"fascist" in one phrase is a desecration and a form of hate speech.
Are there Muslims who are fascists? Sure. But there is no Islamic
fascism, since "Islam" has to do with the highest ideals of the
religion. In the same way, there have been lots of Christian fascists,
but to speak of Christo-Fascism is just offensive. It goes without
saying that a phrase like Judeo-fascist is an unutterable abortion.
(And this despite the fact that Vladimir Jabotinsky, the ideological
ancestor of Likud and the Neocons, spoke explicitly of the
desirability of Jewish fascism in the interwar period). Medved is even
inaccurate, since the terrorist attack on civilians in Jerusalem to
which he referred was the work of the Aqsa Martyrs Brigade, a secular
rather than an ostensibly Muslim group.

Interestingly, the Koran, the holy book of Islam, denies that the Jews
were responsible for Jesus's death (4:154-159). It appears that some
Jews of the ancient Arabian city of Medinah were disappointed when
they learned that the Prophet Muhammad had accepted Jesus as a prophet
of God, and had put this decision down by observing that he wasn't
much of a prophet if the Jews had managed to kill him. The Koran
replies to this boast (surely by some jerk in the Medinan Jewish
quarter) by saying, "They did not kill him, and they did not crucify
him, it only appeared to them so." What exactly the Koran meant by
this phrase has been debated ever since. As an academic, I do not read
it as a denial of the crucifixion. The Koran talks of Jesus dying, and
is not at all Gnostic in emphasis, at one point insisting that Jesus
and Mary ate food (presumably against Gnostics who maintained that
their bodies were purely spiritual). A lot of Muslims have adopted the
rather absurd belief that Jesus was not crucified, but rather a body
double took his place. (This is like something out of the fiction of
Argentinean fabulist Jorge Luis Borges). Those Muslims who accepted
Jesus' death on the cross (and nothing else in the Koran denies it)
interpret the verse as saying it was God's will that Jesus be
sacrificed, and so it was not the Jews' doing. (Great Muslims like
at-Tabari and Ibn Khaldun accepted the crucifixion). Any way you look
at it, though, the Koran explicitly relieves Jews of any
responsibility for Jesus' crucifixion and death. In this it displays a
more admirable sentiment than some passages of the Gospels, and
certainly than the bizarre far-rightwing Catholic cult in which Mel
Gibson was raised, which appears to involve Holocaust denial, and
which deeply influenced his sanguinary film.


-- 
Robert Naiman
Just Foreign Policy
www.justforeignpolicy.org